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Brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

Brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

Dadistan-i Dinik (otherwise Religious Opinions away from Manuskihar child out of Yudan-Yim, Dastur out-of Pars and you will Kirman, A good

PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. Which and further quantities convert thriving theological and legal texts (since the known regarding 1880s) of Zoroastrianism, presumed in order to result from Avestan messages now-lost. Translator opinions towards of several troubles and you may uncertainties out-of his works. Notes below are extremely tentative. Bundahis (or the New Production). ch. XV: 1-5 (transl. pp. 52-54), manufacturing tale, basic people and you will first lady, and a tree “whose fresh fruit is this new 10 styles of man” – having mention to help you XV: 29 (pp. 59-60) in which footnote six discusses ten varieties of ‘monsters’, recalling legends regarding strange racing from inside the India. Note and racial distinction into the ch. XXIII: 1-2 (p. 87), now grossly unpleasant. Shayast Los angeles-Shayast (and/or Right and you may Improper). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, including ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates degree regarding children’s obligations having wrong chatter while in the prayer time: up to 5 years, no blame; of four to 7, age towards dad; 7 to fifteen, deeper amount of youth’s obligation. V: seven (pp. 292-93) reasons deaf-and-dumb individual that never make correct a reaction to prayers. VI: 1-dos, asiandate flГ¶rt “The latest deaf and dumb and you will powerless” (‘armest’: footnote dos offers probable meaning here, “a keen idiot, or insane person”), although from best behaviour and spirits, “try unable to undertaking a beneficial functions”. X: thirty five (p. 332), a female is actually complement specific priestly responsibilities among women; footnote 6 cites Avestan passage where “people lady who is not feeble-minded” can create particular priestly duties to own children.

LXIV: 2-5 (pp

PAHLAVI Messages. Area II. The new Dadistan-i Dinik while the Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, on genetics, generally seems to advise that a great child (or their spouse) “who’s blind in attention, or crippled [armest – pick previous annotation] both in ft, or maimed in his give” get twice the new express from an in a position-bodied young man, a form of self-confident discrimination allegedly based on you need. Epistles out of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you’re able to “Zaratust the latest clubfooted (apafrobd)”. Footnote dos means a recent individual called Z., “that has endeavoured so you’re able to conceal the fresh deformity you to definitely disqualified him” on higher priesthood. Select together with Inclusion (p. xxvi). Appendix. III, toward concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of splitting up, states “vice and scam in addition to heartache away from deformity” because the faults that may privately become related to a man.

PAHLAVI Texts. Region III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Opinions of one’s Heart out of Knowledge). Ch. XV: 1-six and you can footnote 2 (p. 42), describes “the new poorest and most remote (armesttum) person” (find before annotation towards the ‘armest’) exactly who retains honesty in think, phrase and action, can get a performs imputed to help you your no matter if not able to actually creating such as functions. Ch. XXVI: 4-six, (p. 56), brand new blind person that has achieved understanding and information “is to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “exactly who provides rooms hotel with the unwell and you may secluded [‘armest’] and you can buyers”. Sikand-Gumanik Vigar (or even the Question-Dispelling Cause). V: 63-64 (p. 144), in the event the an eye fixed, ear canal, nostrils, limb an such like is disabled, one of many most other organ isn’t any substitute. X: 64 (p. 170), mention of the “manual body language” certainly one of ways that Zoroaster preached and you can convinced Queen Gustasp. XII: 64-70 (p. 207), blindness rates having dark, ignorance an such like when you look at the a summary of “demoniacal peculiarities”. Unfortunate Dar of the Hundred or so Sufferers. Ch. 326-27), charges to have theft were amputation away from ear canal and you will (on third offense) regarding right hand, as well as a superb and you will prison phrase.

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